Christianity & the Revolutionary War :: essays research papers

Christianity and the American rotatory WarHarry St verboten points out in the lead denomination, How Preachers Incited Revolution, "it was Protestant clergy who propelled colonists toward independence and who theologically justified war with Britain" (n.pag). According to Cassandra Niemczyk in her article in this issue of Christian History "(the Protestant Clergy) were known as "the Black Regiment" (n.pag). Furthermore, as the article Holy Passion for self-sufficiency shows, "Americans were quick to discern the hand of God in the tumultuous events of the measure" (n.pag).Mark Galli, the editor of this issue says "many devout believers were opposed to the war, and not necessarily on pacifist grounds. Most colonial legislatures exempted pacifists, such as Quakers and Mennonites, from military duty although they were still fined to underwrite the expenses of the war" (n.pag). Stout goes on to say " Pacifist opposition to the war was concentra ted in Pennsylvania. Quakers, Mennonites, and Amish refused to fight, and for their refusal were contain and humiliated like the royalists" (n.pag). Often the pacifists served in hospitals, tending to both British and American wounded.From these readings one can discern that Eighteenth-century America was a deeply religious culture. Sermons taught not only the way to personal salvation in Christ but also the way to temporal and national prosperity for Gods chosen people. Timothy D. Hall a prof at Central Michigan University in The American Revolution and the ghostlike Public Sphere gives us this overview "Religion played other classical roles in mobilizing support for Revolution regardless of whether it was evangelical or not. Colonists frequently encountered Revolutionary themes for the first time when local ministers announced the latest word from the pulpit or when parishioners exchanged information after Sunday meetings. Ministers engaged an important place in the colonial communications network end-to-end the eighteenth century, especially in towns where few people had access to newspapers and appointed information was dispensed from the pulpit or lectern. Sunday afternoons provided a comfortable time for men who had already gathered for worship to form militia units and drill, and many ministers used their sermons to motivate the minutemen. Israel Litchfield, a young Massachusetts minuteman, record that his local minister keyed Biblical texts and sermon themes to the great events of 1775. In Virginias Shenandoah Valley the Lutheran minister John Peter Gabriel Muhlenberg concluded a Sunday sermon of 1775 by throwing back his ministerial robe to discontinue a military uniform, rolling the drum for Patriot recruits, and leading them out for drill.